Encouraging a higher standard for Christian music

Posts tagged ‘gospel music’

Video

True Worship

This sermon/teaching was recommended to me and I must say it’s one of the best I have heard on this subject.

The balanced approach to the subject of music and worship in the church is refreshing.

Highly recommended!

worship

 

 

 

 

 

 

 

 

 

 

I could not download it,

so here is the link: True Worship by Tim Pruitt

 

 

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Is This True Worship to God?

 

Is this type of “worship” God-centered? Do you consider it to be true worship to the one true living God, The Lord Jesus Christ?

 

If you have any further comments or questions after voting, you may use the comments sections below. Thank you!

 

 

Godly Sorrow

But when it comes right down to putting what you say you believe into practice, and willing to confess the wrong, they don’t do it. It just isn’t there. They don’t have it. Well, that’s real conviction. That’s what we need. We’ve long left that, a long time ago, and swapped it. Prayer, and–and confession, and conviction, we swapped it for emotion, a shaking, or a jerking, or a jumping up-and-down. That’s the reason there is no holding tight, ’cause there is nothing there to hold them, until you come upon the basis of God’s Word, of godly sorrow, ready to repent and make anything right, and do what’s right, ready to live right. I don’t care what the people say, or anything else, you live for yours, for Jesus Christ and what He said. Then you take a church like that, coming back, there is a possibility of it coming. -William Branham JUST.ONCE.MORE.LORD 12.01.63

 

 


Godly Sorrow

1. Once my sorrow was for the pain of all I stood to lose

And yet my sin remained.

This sorrow, born of my pain,

Kept my heart from turning back to Him again.

 

Chorus 1&2

Sorrow for my sin brings my soul such pain.

Yet this pain I know can lead my soul back to him again.

 

2. Now my sorrow is for the sin that gives offense to God

And stains my soul within.

This sorrow of godly pain hopes

I never give offense to Him again.

 

3. Godly sorrow became the start of the path

That led to a mighty change of heart.

This sorrow out of love helps me find the way back to Him again

Chorus 3

Sorrow for my sin brings my soul such pain.

I know can lead my soul Godly back to Him.

Text:  Steven K. Jones

Music:  Sam Cardon

Artist:  Felicia Sorensen

Changing Hymns

For years now Indelible Grace has been at the forefront of the new hymns movement, setting old hymns to new music. Their stated purpose is:

 “Our hope is to help the church recover the tradition of putting old hymns to new music for each generation, and to enrich our worship with a huge view of God and His indelible grace.”

Frankly I am not sure what is meant by “tradition”.

They also claim:

“But our true goal is even more ambitious. We want to be a voice calling our generation back to something rich and solid and beyond the fluff and the trendy.”

They go on to say…

“We want to remind God’s people that thinking and worship are not mutually exclusive…”

“We believe worship is formative, and that it does matter what we think.”

No, probably not as long as we feel good right?

“We believe that this theological poetry is supremely suited for expressing the seeming paradoxes of the faith that drive us to worship. Our prayer is that Jesus would be made more beautiful and believable, and we have found few things better suited for this than hymns.”

After listening to a few of the songs below, I did not find myself driven to worship, nor did I think Jesus was made more “beautiful and believable”. Is that the purpose of a hymn – ‘to make Jesus more beautiful and believable”?!

Here is a trailer of the documentary video Roots and Wings: The Story of Indelible Grace and the RUF Hymns:

One definition of a hymn is “…a lyric poem, reverently and devotionally conceived, which is designed to be sung and which expresses the worshipper’s attitude toward God or God’s purposes in human life. It should be simple and metrical in form, genuinely emotional, poetic and literary in style, spiritual in quality, and in its ideas so direct and so immediately apparent as to unify a congregation while singing it”.[2]

Robert Cottrill, a long time contributor to the Cyber Hymnal, wrote in his excellent article 30 Ideas for Promoting Hymn Singing:

  “Occasionally, sing a hymn to a different tune than the one employed in the hymn book. (The Metrical Index can help with this. See my article About That “Metrical Index”.) Make sure the tune fits the word emphasis of the metre, and the mood of the words.”

It is not a bad idea if done correctly. Indelible Grace Music claims this was a tradition of the early hymn writers and uses as justification a claim that Wesley’s tune to And Can It Be was originally a bar tune. Mr. Cottrill however, correctly concludes in his article “Barroom Tunes…Again!” this was not common practice, nor was it condoned.

Luther, Wesley and others were greatly concerned that Christians should not be singing the songs of the world. They certainly would not condone using something that would remind people explicitly of immoral conduct or a sinful lifestyle. Down through the centuries, many Christian hymn writers have laboured to keep the church’s music distinct and separate, recognizably different from the secular music of the day.

In the final analysis, we mustn’t use the practice of others as our standard. We cannot say, “Because some hymn writer did this, it is permissible for me to do the same.” The bottom line is that our ultimate standard is Christ (Eph. 4:13), and the principles of God’s Word (cf. Lk. 16:15). When Jesus met with His disciples after His resurrection, Peter, curious about what the future held for John, asked, “Lord, what about this man?” The Lord’s answer affirms a basic principle of personal responsibility: “What is that to you? You follow Me” (Jn. 21:21-22).

 

If The Holy Spirit inspired the writer, what is the inspiration to change it?

What do you think? Should Hymns be changed?

“Christian” Bands

Claiming Musicians as One of Us

“I heard that the lead singer’s dad was a missionary….”

“I think the bass player has “Jesus” tattooed in Hebrew on his side.“

“I’m pretty sure they were a worship band for a church somewhere in Tennessee. Or maybe it was California?”

“Yeah, man. I’m positive. The band is Christian…. “

“Oh really,” you respond. Sitting a little taller in your coffee shop chair, excitedly playing with the idea along with the rims of your thick black-rimmed glasses. “This it it,” you think to yourself, we’ve got someone on the inside, someone successful, someone who can prove that someone can be Christian and talented.

The idea produces more goose bumps than the night you sang “Amazing Grace” holding hands around the campfire.

So you order some songs on iTunes and start listening. I mean really listening. For the Spirit-infused lyrics. For the biblical illusions. The love-songs-that-are-really-about-Jesus that you somehow missed before.

Oh yes, you hear it now. They’re not just talented. They’re anointed.

It’s high school all over again, and the cool senior with the tattoos just walked into Wednesday morning prayer. We Christians have finally made it.

Notable Secular-Christian, Christian Musicians.

Jon Acuff already wrote about arguing about the faith of U2, but the list of Secular-Christian, Christian musicians is longer than the Levitical laws.  Such reputable artists include Collective Soul, OneRepublic, Justin Bieber, Jessica Simpson, Regina Spektor, The Fray, Miley Cyrus, Jewel – the list holds no prejudice to genre or style. If Google says they’re Christian, then it must be so.

Creed was driving the train for years with star-struck Christians climbing aboard — Five Iron Frenzy t-shirts quickly being replaced by Scott Stapp looking pensively towards the sky with arms wide open.

Mumford and Sons was the main addition to the list from 2011. Songs like “Awake My Soul” and “Sigh No More” leading countless people to the Lord, of this we are sure. Sure “Little Lion Man” and its chorus of F-bombs confused the equation a bit. But those F-bombs were nothing more than explosions of authentic-emotional-truth. Nothing more. And when in doubt, we’ll just turn that song down in the office. Problem solved.

But why? Why is it so tempting for us to throw the Christian label on musicians who have purposely tried to avoid it?

Three Reasons We Quickly Claim Secular Musicians as One of Us

1. Evangelism Made Easy
No longer do we have to coax friends to church or a Christian music festival to be touched by the spirit. No, now we can just slip on that Regina Spektor CD, sit back, and watch the conversion-magic happen.

“Do you hear it?”

“Hear what?”

“Oh, you’ll know.”

“Know what?”

“Just keep listening…”

2. Guilt-Free Music
The days of giving away all our “secular” CDs after coming back convicted from camp are over. Now we can listen to our favorites, as they are merely undercover agents for the Lord. Buying a CD is like giving money to the ministry smuggling Bibles into a communist country. We can support their secret mission with every $9.95.

3. Cool Christianity
All the angry bearded men with megaphones and signs about hell. All the do’s and don’ts, lest you be judged. All the “Christian” music. All the strikes against us can be demolished with just one Mumford and Sons chorus at the proper volume.

It’s the best of both worlds: Good music and great God. The only thing that can throw a monkeywrench into the whole thing is when one of the bands we’ve claimed makes a point of saying, “Whoa, whoa, whoa. We are not Christian.” They go beyond the traditional faith disclaimer of “We’re not a Christian band. We’re a band of Christians” and actually say, “We are decidedly not down with the king.” At that point, well, we’ll take our albums and go home.

Content that we still haven’t found what we’re looking for.

http://www.jonacuff.com/stuffchristianslike/2012/04/claiming-musicians-as-one-of-us/#more-7061

What is Worship?

This video illustrates some very important points about worship, and what we perceive worship to be. Someone could close their eyes, half-heartedly listen to the words and “feel” the “spirit”..

We must be very careful that our worship is not just some kind of feel-good manifestation of the flesh or even our human spirit, but rather our whole being yielded to Christ for His Glory.

Sometimes when we worship, we don’t really mean it. What would it look like if we were to sing what we really meant? This was an illustration from a sermon about worship at First Orlando Worship, and it struck a chord.

 

GOD WANTS TO BE EDIFIED HIMSELF. AND WE’RE TO NOT SEEK SELF-EDIFICATION, BUT TO EDIFY GOD WITH ALL WE DO. SO IF YOU SEE A PERSON WITH A GREAT GIFT, TRYING TO DO SOMETHING TO GLORIFY THEMSELVES, YOUR OWN DISCERNMENT OF THE SPIRIT TELLS YOU THAT’S WRONG.                                 ~ WILLIAM BRANHAM

 

“Worship is the submission of all of our nature to God. It is the quickening of the conscience by his holiness; the nourishment of mind with his truth; the purifying of imagination by his beauty; the opening of the heart to his love; the surrender of will to his purpose—all this gathered up in adoration, the most selfless emotion of which our nature is capable.” – William Temple

Great Things are Quiet Things

William Branham from the message entitled What Hearest Thou, Elijah? [audio versionprintable version] in Los Angeles CA April 12, 1959 at the Angelus Temple 

Let the dew of heaven fall upon my thirsty soul,


Let the dew of heaven fall on me,


Blessed Holy Spirit come and take complete control;


Let the dew of heaven fall on me. 

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